Voyages to Hell

translated by

Nguyen Khang & Bui H.Huu

CHAPTER 3

PROMENADE ON THE FRONTIER BETWEEN THE WORLDS OF THE LIVING AND THE DEAD 

VISIT TO THE SOUL REGISTRY HALL

Buddha Tse Kong who manifested on August 23rd, 1976. Leap year of the Dragon(1976). 

No waves, no dust, calm and clear is Buddha’s sea.
Turn within, search for the natural Immortal’s sphere
Sunlight and moon waves synchronize in unison
To free mankind from the six ways of transmigration.

Buddha Tse Kong:  Hey! Yang Ts’ien, my son. Get ready for another trip to hell! 

Yang Ts’ien:            At your request, sir. I’m on the lotus dais with my eyes shut. 

TK:      Here we go! ... Fine, come down, son. 

YT:      There is a noisy group of people at the turning of the road. What are those men of the living world doing here? 

TK:      This is the frontier between the worlds of the living and the dead. That group of men is the souls of deceased people who just came down to hell. No more questions! I’m going to take you to the Soul Reception Hall. You’ll ask the Mandarin Chief any questions you may have. 

The Mandarin:     Welcome, welcome! Venerable Buddha Tse Kong and Mr. Yang Ts’ien. Please come into the Hall. Excuse us for our insufficient reception, last time. Won’t you sit down? Due to the lack of time, we haven’t yet announced your visit to all of our personnel in the Hall. Mr. Yang Ts’ien, may I ask what we can do for you? 

YT     Would you mind telling me where the frontier between the two worlds lies? 

The Mandarin:     The frontier between the two worlds is the place where the two worlds of the living and the dead meet, but this is closer to hell. After their death, the humans, or rather their souls must come here to report to our Registry Office. After their registration, the good and virtuous souls are led by the Genius of Grace to visit the palaces of hell, whereas the wicked souls are escorted by the black- and-white-faced demons and handed over to the Mandarin of the Demon-Portico where they will be judged and punished by the First Tribunal. 

YT:      How many records are kept of the names and ages of the souls? 

The Mandarin:     Three registers. The first, called “Origin Register”, is kept for inscription of the origin of souls when in paradise. That is the time preceding their incarnation on earth. The second records the existences of the souls when they lived on earth. It is called “Transience Register”, and the third, reserved for the souls when they come down to hell, is called “Portion Register”. Those who didn’t do any charitable work in their lifetime will have to come to hell. Their souls can’t rise to paradise. Hell is similar to jail in the human world. It’s a place for penance of sinful souls. It is not man’s paternal country. He can return to paradise, his ancient lodging and his genuine native country, only if in his lifetime he knows how to regenerate in the light of religious virtue. 

YT:      When a person died, it was a custom for the family to burn paper-money and light an oil lamp placed at the corpse’s feet, calling it the “lamp at the dead’s feet”. I wonder what their intention was. 

The Mandarin:     Upon a man’s death, his soul is free from his carnal body. First, the soul is led by infernal guards because he is in state of drowsiness. It is hard for him to control himself. For this reason, the relatives of the deceased fear that the roads in hell are too dark for the soul. So they burn paper-money and light an oil lamp to provide the soul with pocket-money and light on dark paths. All of these efforts, derived from a good sense of filial piety, deserve credit. However, one should know that bribery and corruption are non-existent among the authorities of hell, and the verdict in hell is easy or severe depending on how the souls behaved in their lives. If they had a cruel heart when living, they cannot count on any action of their relatives to redeem their sins and insure their salvation. 

YT:      For the time being, the living standard on earth is improving because of the progress of science. Being eager to offer to their dead the modern commodities of life, people produce with paper and glue, imitation-gadgets such as color TV, electric fans, automobiles, furniture, beds with soft mattresses, even tall buildings which they burn as offerings. I don’t know if these will enrich the dead. 

The Mandarin:     In hell, there is no opportunity to drive cars, use electric fans, water beds or any other comforts. So there is no need for the relatives of the dead to attempt to provide those things. 

YT:      Gracious Master, the last time you took me to hell, I saw Mount of “Heart-Summit”. I see today, at the same place, only the frontier between the worlds of men and of demons. I’m at a loss to know why. 

TK:      Follow me. You’ll know why. Excellency, my disciple and I have to take leave of you. 

The Mandarin:     Excuse my shortcomings, if any. 

TK:      There is no need to be ceremonious, Excellency. 

YT:      I thank Your Excellency for having taught me about the harbor of illusions. With your permission, I wish to say good bye. (To Tse Kong) Please, master, I’m impatient to hear your explanation about the Mount of Heart-Summit, and the two-world frontier. 

TK:      All right. I did take you to this place the last time, didn’t I? Now, look! 

YT:      Grace! I see again the characters “Mount of Heart-Summit” reappear in streaming light, while the scenery of the frontier vanishes. 

TK:      Well, the Mount and the frontier are one. The people who were evildoers in their life have their souls escorted to this place by the infernal guards. Because of the impurity of their souls, they are dazzled by the blinding light on the top of the mountain, and can hardly open their eyes. They fall to their knees and drop down into grotto on the slope of the mountain. This grotto communicates with the frontier, and with hell. On the contrary, the soul of religious man with great virtues who accumulated merits in his life will see this magnificent light appear on the top of the mountain which directs him to paradise. He will be welcomed by angels and fairies at the Gate of Heaven. As for the people of medium or little merit, their souls will be led on an eight-meter-wide road by the Genius of Grace to the frontier of two worlds to report their arrival. The genius will then take them to hell and hand them over to the king of hell for investigation. If they acquired good merits in their life, they will be sent to the bureau of “acquiring good deeds”. In case they have the opportunity to have the protection from immortals and Buddhas, they will be admitted to a higher astral plane for continuing to evolve in their improvement and self-perfection. It’s quite late, I believe. Let’s get going. 

YT:      I’m settled, Master. 

TK:      Here we are. Get down from the lotus dais and regain your body, my son.

Back ] Next ]

Home

 

CONTENTS

Forward
Introduction
Preface
Summary
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Celestial Edict
Postface

 

www.voyagestohell.com