An Overview of the Buddhadharma

By Living Buddha Sheng-yen Lu
Translated by Janny Chow

Dharma talks from May 3 - 13, 1993 at Rainbow Villa.

FLAME SAMADHI AND OTHERS

The Buddha taught us to meditate and use the Skeleton Visualization method to enter into Flame Samadhi. By igniting his inner fire to incinerate the self during visualization, the Buddha could enter into Flame Samadhi, a fruition of fourth level Arhats.

In the beginning, although the Buddha also taught us many other different practices, the highest level of achievement attained by most of the disciples who were Arhats was throught Flame Samadhi. This is accomplished by the first kindling the inner (psychic) fire. This fire is then led to ignite the whole body to burn away all obscurations, all unwholesome habitual tendencies, and all emotional afflictions, until a state of total purification is reached. The Realization of Emptiness through incineration of the self by inner fire is known as Flame Samadhi. Realizers of the Flame Samadhi are fourth level Arhats.

At the very beginning of our spiritual practice, it is not feasible to instantly abide in Emptiness. We usually start out by training to concentrate our consciousness to one-pointedness. In one of my earlier books, Highest Tantra and Mahamudra, I explained that the most effective methods to bring the mind to one-pointedness are also the simplest methods. Such methods should be clear, distant, and focused, and they include the Vajra Chanting Practice (an inaudible recitation with the lips closed and the tongue slightly moving) and the Treasure Vase Breathing Practice. “Chih and Kuan” is another method. Furthermore, there is the method known as “Termination of Linkages.” In this practice, as soon as one sits down, one empties one’s mind completely and opens oneself totally to the Earth, wind, and atmosphere, and the whole Universe. Such a method is practiced by people who have extraordinary wisdom and are able to merge with Emptiness as soon as they sit down to meditate. All these methods are tools to help one enter into “stability” or “stillness” when one meditates!

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Day 1-The Three Vehicles
Day 1-Faith
Day 1-Impermanence
Day 1-Comprehension
Day 2-Summary
Day 2-Practice
Day 2-The Five Precepts
Day 2-Actual Practice of the Mind
Day 2-Realization
Day 2-The Four Noble Truths
Day 3-Summary
Day 3-The Modern Doorway into Buddhism
Day 3-The "Theory" Approach
Day 3-The "Practice" Approach
Day 3-Integration of Practice with Daily Activities
Day 3-Seeing the Mountain as a Non-mountain
Day 3-Understanding Suffering and Renunciation
Day 3-Understanding Karma
Day 3-The Simplest Precept
Day 3-Stability
Day 3-The Issue of Taking Refuge
Day 3-"Mountain is Non-mountain"
Day 4-Stabilization and Wisdom
Day 4-Causes and Conditions
Day 4-Cessation of Thought and Visualization
Day 4-Zen and Vajrayana
Day 4-Flame Samadhi
Day 4-No Self
Day 4-Nothing Inherently Exists
Day 4-Psychic Heat and Treasure Vase Breathing
Day 4-Consort Practice
Day 4-Highest Wisdom
Day 5-Six Perfections
Day 6-Eightfold Path